
The sign for "milk" is supposed to appear as if you are milking a cow.
Contrapposto is an Italian term meaning "counterpoise" used in the visual arts to describe a human figure standing with most of its weight on one foot so that its shoulders and arms twist off-axis from the hips and legs. This gives the figure a more dynamic, or alternatively relaxed appearance. It can also encompass the tension as a figure changes from resting on a given leg to walking or running upon it (so-called ponderation). Contrapposto is less emphasized than the more sinuous S-Curve.
Contrapposto has been used since the dawn of classical western sculpture. According to the canon of the Classical Greek Sculptor Polykleitos in the fourth century B.C., it is one of the most important characteristics of his figurative works and those of his successors, Lysippos, Skopas, etc. The Polykletian statues for example Discophoros (discus-bearer) and Doryphoros (spear-bearer) are idealized athletic young men with the divine sense, and captured in contrapposto. In these works, the pelvis is no longer axial with the vertical statue as in the archaic style of earlier Greek sculpture until the Ephebe-statue of Kritios ca. 480 B.C.
Contrapposto can be clearly seen in the Roman copies of the statues of Hermes and Heracles. A famous example is the marble statue of Hermes with the infant Dionysus in Olympia by Praxiteles. It can also be seen in the Roman copies of Polyclitus' amazon.
St. Jude Prayer
A Prayer to St. Jude Thaddeus
Most Holy Apostle, St. Jude Thaddeus, faithful servant and friend of Jesus, the name of the traitor who delivered your beloved Master into the hands of his enemies has caused you to be forgotten by many. But the Church honors you, and I invoke you as the special advocate of those who are in trouble and almost without hope. Help me to realize that through our faith we triumph over life's difficulties by the power of Jesus who gave his life for us. Come to my assistance that I may receive the consolation and succor of heaven in all my needs, trials, and sufferings, particularly that Gail be healed and cancer free, and that I may praise God with you and all the saints forever.
St. Jude, apostle of the Word of God, pray for us.
St. Jude, follower of the Son of God, pray for us.
St. Jude, preacher of the love of God, pray for us.
St. Jude, intercessor before God, pray for us.
St. Jude, friend of all in need, pray for us.
St. Jude, pray for us, and all who invoke your aid.
Thank You Saint Jude for answering my prayers. Amen.
St. Michael Prayer
Saint Michael the Archangel,
defend us in battle.
Be our protection against the wickedness and snares of the devil.
May God rebuke him, we humbly pray;
and do Thou, O Prince of the Heavenly Host -
by the Divine Power of God -
cast into hell, satan and all the evil spirits,
who roam throughout the world seeking the ruin of souls. Amen.
Prayer to St. Joseph over 1900 years old
(offer this up for Gail, and re-devote yourself to God.)
O St. Joseph whose protection is so great, so strong, so prompt before the Throne of God, I place in you all my interests and desires. O St. Joseph do assist me by your powerful intercession and obtain for me from your Divine Son all spiritual blessings through Jesus Christ, Our Lord; so that having engaged here below your Heavenly power I may offer my Thanksgiving and Homage to the most Loving of Fathers. O St. Joseph, I never weary contemplating you and Jesus asleep in your arms. I dare not approach while He reposes near your heart. Press him in my name and kiss His fine Head for me, and ask Him to return the Kiss when I draw my dying breath. St. Joseph, Patron of departing souls, pray for us. Amen
(Say for nine consecutive mornings for anything you may desire. It has seldom been known to fail.)
On Sickness and God's Healing Love
"We Are Made for Life"
VATICAN CITY, FEB. 8, 2009 (Zenit.org).- Here is a translation of the address Benedict XVI delivered today before praying the midday Angelus with those gathered in St. Peter's Square.
* * *
Dear brothers and sisters,
Today the Gospel (cf. Mark 1:29-39) -- in direct continuation with last Sunday -- presents us with Jesus, who after having preached on the Sabbath in the synagogue of Capernaum, cured many ill people, beginning with Simon's mother-in-law. Entering his house, he found her in bed with a fever and immediately, taking her by the hand, he healed her and had her get up. After sunset, he healed a multitude of people afflicted with all sorts of ills.
The experience of the healing of the sick occupies a good portion of the public mission of Christ and it invites us once again to reflect on the meaning and value of illness in every situation in which the human being can find himself. This opportunity comes also because of the World Day of the Sick, which we will celebrate next Wednesday, Feb. 11, liturgical memorial of the Virgin Mary of Lourdes.
Despite the fact that illness is part of human existence, we never manage to get used to it, not only because sometimes it comes to be burdensome and grave, but essentially because we are made for life, for complete life. Precisely our "internal instinct" makes us think of God as plenitude of life, and even more, as eternal and perfect Life. When we are tested by sickness and our prayers seem in vain, doubt wells up in us and, filled with anguish, we ask ourselves: What is God's will?
It is precisely to this question that we find an answer in the Gospel. For example, in the passage of today we read: "He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him" (Mark 1:34). In another passage from St. Matthew, it says: "He went around all of Galilee, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness among the people" (Matthew 4:23).
Jesus does not leave room for doubt: God -- whose face he himself has revealed -- is the God of life, who frees us from all evil. The signs of this, his power of love are the healings that he carries out: He thus shows that the Kingdom of God is near, restoring men and women to their full integrity in spirit and body. I refer to these healings as signs: They guide toward the message of Christ, they guide us toward God and make us understand that man's truest and deepest illness is the absence of God, who is the fount of truth and love. And only reconciliation with God can give us true healing, true life, because a life without love and without truth would not be a true life. The Kingdom of God is precisely the presence of truth and love, and thus it is healing in the depths of our being.
Thanks to the action of the Holy Spirit, the work of Jesus is prolonged in the mission of the Church. Through the sacraments, it is Christ who communicates his life to the multitude of brothers and sisters, as he cures and comforts innumerable sick people through so many activities of health care service that Christian communities promote with fraternal charity, thereby showing the face of God, his love. It is true: How many Christians all over the world -- priests, religious and laypeople -- have given and continue giving their hands, eyes and hearts to Christ, true physician of bodies and souls!
Let us pray for all the ill, especially for those who are most grave, and who can in no way take care of themselves, but depend entirely on the care of others; may every one of them be able to experience, in the solicitude of those who are near to them, the power of the love of God and the richness of his grace that saves us. Mary, health of the sick, pray for us.
[After praying the Angelus, he said:]
[. . . .]
As I said just a moment ago, next Feb. 11, memorial of the Virgin Mary of Lourdes, the World Day of the Sick is celebrated. In the afternoon, I will meet with the sick and other pilgrims in St. Peter's Basilica, after the holy Mass that the president of the Pontifical Council for Health Care Ministry, Cardinal Lozano Barragán, will preside over. From now, I assure my special blessing to all the sick, the health care workers and the volunteers of every part of the world.
[Translation by ZENIT]
"The Invisible Mom"
[comments and emphasis from the web site where I copied it]
by Anonymous
It all began to make sense, the blank stares, the lack of response, the way one of the kids will walk into the room while I’m on the phone and ask to be taken to the store.
Inside I’m thinking, ‘Can’t you see I’m on the phone?’ Obviously not; no one can see if I’m on the phone, or cooking, or sweeping the floor, or even standing on my head in the corner, because no one can see me at all.
I’m invisible. The invisible Mom. Some days I am only a pair of hands, nothing more: Can you fix this? Can you tie this? Can you open this? Some days I’m not a pair of hands; I’m not even a human being. I’m a clock to ask, ‘What time is it?’ I’m a satellite guide to answer, ‘What number is the Disney Channel?’ I’m a car to order, ‘Right around 5:30, please.’
I was certain that these were the hands that once held books and the eyes that studied history and the mind that graduated summa cum laude – but now they had disappeared into the peanut butter, never to be seen again. She’s going, she’s going, she’s gone!
One night, a group of us were having dinner, celebrating the return of a friend from England .. Janice had just gotten back from a fabulous trip, and she was going on and on about the hotel she stayed in. I was sitting there, looking around at the others all put together so well. It was hard not to compare and feel sorry for myself. I was feeling pretty pathetic, when Janice turned to me with a beautifully wrapped package, and said, ‘I brought you this.’ It was a book on the great cathedrals of Europe .
I wasn’t exactly sure why she’d given it to me until I read her inscription: ‘To Charlotte , with admiration for the greatness of what you are building when no one sees.’
In the days ahead I would read – no, devour – the book. And I would discover what would become for me, four life-changing truths, after which I could pattern my work: No one can say who built the great cathedrals we have no record of their names.
[1] These builders gave their whole lives for a work they would never see finished. [2] They made great sacrifices and [3] expected no credit. [4] The passion of their building was fueled by their faith that the eyes of God saw everything.
A legendary story in the book told of a rich man who came to visit the cathedral while it was being built, and he saw a workman carving a tiny bird on the inside of a beam. He was puzzled and asked the man, ‘Why are you spending so much time carving that bird into a beam that will be covered by the roof? No one will ever see it.’ And the workman replied, ‘Because God sees.’
I closed the book, feeling the missing piece fall into place.. It was almost as if I heard God whispering to me, ‘I see you, Charlotte. I see the sacrifices you make everyday, even when no one around you does. No act of kindness you’ve done, no sequin you’ve sewn on, no cupcake you’ve baked, is too small for me to notice and smile over. You are building a great cathedral, but you can’t see right now what it will become.’
At times, my invisibility feels like an affliction But it is not a disease that is erasing my life. It is the cure for the disease of my own self-centeredness. It is the antidote to my strong, stubborn pride.. I keep the right perspective when I see myself as a great builder. As one of the people who show up at a job that they will never see finished, to work on something that their name will never be on.
The writer of the book went so far as to say that no cathedrals could ever be built in our lifetime because there are so few people willing to sacrifice to that degree. [!]
When I really think about it, I don’t want my child to tell the friend he’s bringing home from college for Thanksgiving, ‘My Mom gets up at 4 in the morning and bakes homemade pies, and then she hand bastes a turkey for three hours and presses all the linens for the table.’ That would mean I’d built a shrine or a monument to myself. I just want him to want to come home. And then, if there is anything more to say to his friend, to add, ‘You’re gonna love it there.’
As mothers, we are building great cathedrals. We cannot be seen if we’re doing it right. And one day, it is very possible that the world will marvel, not only at what we have built, but at the beauty that has been added to the world by the sacrifices of invisible women.